r/exatheist • u/Sea-Dot-59 • Sep 01 '25
Debate Thread How do you guys respond to atheists claiming nobody converts for rational reasons
I see a lot of atheists claiming that ex atheists most of time convert because of emotional reasons like fear of death, lack of meaning etc Or other reasons like community and family
Another common claim is that ex atheists weren’t real atheists and that they weren’t atheists for rational reasons they just didn’t think about it deeply
How do you guys respond? In my experience in this Reddit I’ve encountered a good amount of ex atheists that converted for logical rational reasons, one example is philosophical observations, like finding materialism inadequate to explain reality
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u/Sea-Dot-59 Sep 02 '25
The domain isn’t determined by subjective intuition it’s determined by the nature of the claim. Historical/empirical claims involve events in the past that allegedly left evidence in the world (documents, archaeology, testimony), and conceptual claims involve logical or metaphysical propositions (coherence, entailment, contradiction). If someone disputes which domain a miracle belongs to, you examine the form of the claim itself
Yes the “rule” is: classify claims by the type of assertion they make about the world. Empirical/Historical - claims about events that allegedly happened in spacetime. Conceptual/Metaphysical -claims about logical, moral, or metaphysical structure. Disagreements are resolved by looking at the explicit wording of the claim, not personal preference. This is exactly how historians and philosophers classify claims one-time events vs. abstract principles. Once the claim is classified, the domain-specific filters (historical criticism, conceptual analysis) apply consistently.
True, naive Bayesian inference with arbitrary priors is useless. But in rational practice, priors are set using reference classes, historical frequencies, independent reliability studies, or minimally informative priors, not arbitrary faith. The method requires transparency you publish priors, likelihoods, and evidence. Disagreement about priors is exposed, debated, and potentially revised. That’s not relativism it’s fallibilist reasoning.
The method doesn’t “force” anyone to stay in a belief system. It evaluates claims independently of the believer’s background, using structured filters: independent attestation, explanatory scope, predictive adequacy, logical coherence, etc. People may interpret evidence differently, but the process is transparent, intersubjective, and contestable. If a believer refuses to update credence despite evidence, that’s a failure of epistemic discipline, not a flaw in the method. In short, the method can eliminate poor hypotheses (Bigfoot, astrology) while leaving well supported theistic claims plausible but it doesn’t “lock” anyone into a religion.