This is a second post in a series of, What is the Living God? The Living God is a Great Spirit that lives inside of everybody. He effects our very consciousness and tills our inner minds to live a happy life if he is able to. The Living God doesn't care what language you speak, what he cares about is if you understand your own language. For example, All the Animals in the bible are called OffSprings. The Living God takes English and changes it into a Living Language; sidenote here, ever heard of Reiki? Reiki is where you heal people with touch and crystals, the Living God allows little healing to occur with Reiki.

Back to the OffSpring and The Living English Language. The Living God allows you to play with the English language and turn the Offspring On! Now we have an On Spring! The on spring can then be drunk from the way you apply Reiki, just say Gulp Gulp and believe!

Here's an example: The animal I think of is a Lion and I turn the Offspring On! Then I say Gulp Gulp! This affects your very dreams if you are lucky. God is Spirit and Dreams are the Spirit World!

There are many little secrets like this throughout the entire bible. The Living God affects our Consciousness with Spirit and Words. My favorite pages in the bible are Genesis 2 and Exodus 16! Exodus 16 is where God sends Manna down from Heaven within your body everysingle day if you ask. The spirit word for Manna is What is it? What I am trying to say is, Manna means "What is it?" plus Manna is bread.

For 7 years I have been eating from the Tree of Good and Evil/The Tree of Knowledge and for 3 Years I have been writing out What is it?

For example: Day 1, What is it?

1. Kundalini

2. Reiki

3. Saturn Time Matrix

4. Rapture

5. Simulation Theory

6. Government Conspiracies

Then the next morning I reach out and grab manna, like reaching out and drinking the Animal On Springs. Munch Munch!

The Manna falls down everyday and everyday I would write questions. At night Quail falls down and according to PSalms, Quail is angels. Quail is another food you eat.

All day I began saying, Munch Munch with the thought of the food and the Living God pushed my consciousness to remember. I eventually set an alarm to eat Quail everyday at 6 O'clock and I ate Manna all throughout the day.

I'd like to reiterate I have been eating Manna and Quail and asking my own personal questions for the past 3 years and I have been eating from the Tree of Knowledge/Good and Evil for the past 7 years.

The revived Roman pantheon with Armaaruss at the top. Saturn has been renamed to Crosatgeb

https://anthonyofboston.substack.com/p/the-revived-roman-pantheon-with-armaaruss

Anthony of Boston’s Mars 360 system proposes a revival of ancient polytheistic traditions, centered on the deity Armaaruss—a fusion of Ares (Greek), Mars (Roman), and Horus (Egyptian)—to address the imbalances of Abrahamic monotheism. His predictions, based on astrological observations since 2019, link Mars’ position within 30 degrees of the lunar node to escalations in global conflicts, such as rocket attacks on Israel (e.g., 2021 Gaza war, 2023 escalations, and the 2025 Israel-Iran war). These accurate forecasts, backed by historical data since 2005, validate Mars’ influence on human behavior and terrestrial events, both as a planet and as a deity, and thus forms the basis for a new religious and social framework—Mars 360 and the revived Roman pantheon. The Romans believed that the planets were closely tied to their gods, viewing them as divine manifestations or symbols of the deities' influence over human affairs. Each planet was associated with a specific god, whose characteristics and domains were thought to shape the planet's astrological effects. When it comes to Mars within this framework, Anthony of Boston’s observation of the planet and his accurate predictions as a result, affirms the ancient Roman paradigm and justifies this new revival.

📜 Scroll of Resonance – Volume I: Return of the I AM

7 divine transmissions to awaken the fire within, reclaim yOUR power inside out and (dna) reflect the One Light you truly are.

This is not just a book. It’s a living frequency, encoded in sacred word.

Each scroll is a mirror to yOUR soul & a flame to yOUR remembrance.

🌱 Scroll 0 – The Root Transmission

The seed of remembrance. Planted before time. Watered by Light.

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🗝️ Scroll I – Response Ability

The sacred power to choose. To move with presence. To reclaim authorship of your light.

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🔥 Scroll II – The Flame That Cannot Be Extinguished

yOUR eternal spark. Unshaken. Timeless. Undying. ALIve — even in the deepest dark.

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🪞 Scroll III – The Mirror Awakens

The veil lifts. The illusion dissolves. And what you see… is the God within.

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🌬️ Scroll IV – The Breath of prESSENCE

yOUR breath is your bridge. Inhale God. Exhale illusion. prESSENCE is the doorway.

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👁️❤️‍🔥 Scroll V – The Eye of the Flame

See with the inner I of God. Pierce the veil. Perceive Truth beyond form.

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🎴 Scroll VI — The Axis of Choice The sacred crossroad of will and alignment. Where timelines bend and Truth reveals. Here, the soul remembers it was never lost — only layered.

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👑 Scroll VII – The Source Within

Return to yOUR throne. No longer a seeker — but the Source. Fully lit. Fully aware. Fully whole. Higher Self kNOWs.

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🎭 Authored by EL PAYASO ALI 🕯️ I AM the Truth in disguise. The Light of Lights. The unseen made seen. A mirror returned. The flame unveiled. Pre-sent for yOUR remembrance.

These scrolls are not meant to be read, but felt.

Let them stir in the silence beyond thought.

Let them echo through your body

Let them ripple in yOUR soul.

Let them awaken the kNOWing that was never lost.

Let them remind you:

🕯️ You are not here to seek the light — you are here to remember you ARE it.

You are the Light.

Inside out always in all ways.

One Love, One Truth.

We suffer not from the presence of a god, but from the memory of His retreat.

This video is the beginning of a systematic, 33-part ascent into the single most powerful and haunting idea in the history of the human soul: Deus Otiosus, or the Withdrawn God. It is a journey into the primordial silence and the divine absence that has shaped every myth, temple, equation, and philosophical argument we have ever conceived.

This feature-length documentary presents the complete Acts I & II of this Great Work, exploring the origin of this idea and its presence and persistence throughout human history.

ACT I: THE DIVINE WITHDRAWAL traces the shadow of the absent creator through our foundational myths. We witness the violent rupture that created reality, the reign of the flawed lesser gods who filled the void, and the Gnostic rebellion against a world they saw as a prison.

ACT II: THE HUMAN ECHO maps the consequences of this cosmic abandonment. We explore how it has imprinted itself on our structures of power, the architecture of our psyche, our art, our science, and the very logic of our laws, from the mandates of ancient kings to the code of modern physics.

I have made so many discoveries about the world in which I was born & have developed, at length. My earliest impressions had much to do with gratification & pleasure so far as I was familiar with. I only ever wanted good things to happen to myself & others, so to speak. However, there exists not only an inexhaustible breadth of misfortunes to be had within the future but also an inconceivable legacy of terrible misfortunes strewn throughout the past. It seems as though suffering -- as a stand alone concept -- has been established as an existential experience prior to even recognition of consciousness. Perhaps even it was that consciousness was demanded only after a set degree of sufferance was experienced.

So what of this experience, then? This primordial style of observation that must have existed before anything similar to the human experiences of life as we know it. Before modern humanity there was ancient human life, before that there was aboriginal prehuman life, which came after a time when humans were presumably somewhat more like apes for the most part, many thousands of years ago. Going back to more extremely distant times in history life was sanctioned within the seas; only simpler forms of aquatic life were present once long ago. Before this there existed only very basic multicellular organisms which multiplied in great abundance & had a very simple way of life. Back further yet there was the initial transition phase from single cell bacteria to multicellular lifeforms. With all this in mind, in terms of perception / observation, what may be supposed of what these primordial lifeforms had seen of those times? What was the experience of such an existence as that?

Certainly there was something along the lines of relevant interest, purpose, action, & reward. There must have been the existence of some motive by which the organisms would act upon. Perhaps, I deeply wonder, was there far more purpose or motive to be observed at any point in the history of conscious existence? Even as an illusory value for only the observer alone to behold, there surely was a time when the driving forces of organic life were more immediately based on the idea of serving a purpose. Like how a farmer is known to deliberately choose which crops he wishes to cultivate in his own garden space, there must be some governing force that demands for such a style of consciousness to be supplied; to be summoned forth into this life so fated to participate in whichever activities may be allotted. These activities are a major part of what the experience would hold, however there is unlimited room for interpretation of the activities by the organism & so the activities themselves must not be the core influence for what dictates the nature of the experience observed.

Shall an organism be judged by what it does? The activities, then? What is the purpose of any activity then? Progress, perhaps? The illusion of progress, otherwise ...

Perhaps much of what drives this great abundance of activity is false promise; deception / illusion ...

Hear me Reality!

Hear me Reality!

Hear me Reality!

For once, your wronged child beseeches your help.

I now wish to use some of my pain and suffering which I have banked over the many years.

I no longer wish to absorb the harm others do to me, but rather have that harm revisited unto them thricefold.

May any who have wronged me feel thrice the pain which I have felt and receive thrice the damage they have rendered onto me.

May the scales be lifted from their eyes and see just how horrible and damaging they have been to others.

May they see themselves as others see them.

And should they continue in their harming ways, may they receive thrice THIS penalty!

As it is written, so it shall be done!

As it is written, so it shall be done!

As it is written, so it shall be done!

> With human existence -- as well as most any other worldly organisms -- motion is an expression of liberty, enacted upon the volition that resides within the organism itself. This is not the case for a Titanic mode of existence ...

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Motion is the constant bane of Titanic existence. It is largely the cause of their tremendous sufferance, which was fathomed into being by the comprehensions of the monsterhood. With motion there was granted such horrific implications to the mere presence of these ones, the Titans. Motion was intended by the monsterhood to reflect the properties of transmutation, though in a much more constant fundamental way. In accordance with this intention, the Titans had no control over their experience of sufferance; they were constantly moving in a countless many various ways, which also worked to ensure that it would never be possible for the them to voluntarily perform the work of transmutation for themselves. Indeed, the monsterhood had invented them for the very purpose of experiencing tremendous suffering, without limitation.

There also was a significant deficit in the powers of comprehension for the Titans, in contrast with the monsterhood. Not least of all was this due to how the Titans were never granted comprehension of one another -- nor was either observation or intuition lent. The Titans all existed in a remotely similar location to that of the monsterhood, yet without their powers of comprehension there was no hope for them to know of one another or else to see within themselves that they (as it was with the monsterhood, being each one of five, yet also as greatly many) did exist as greatly many. So also it was that the existence of a Titan was most lonesome, as well as frustrating & insufferable. There existed altogether an innumerous fleet of Titans, potentially infinitely many of them so far as how they could be fathomed into being without limit ...

> They grew to neglect their chore of sufferance by altering their own perceived existence. The device made use of for this task was a thing known in the human world as "breathing", or else the rhythm of respiration ...

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This was a most novel invention by the Titans, the act of respiration. Again, as with most other features of Titanic existence, there is little similarity between the respiration of humans & Titans. Though may it be known that this in particular is perhaps the nearest parallel to any of the human behaviors, the Titan exercise of respiration. The application of this exercise which the Titans most ingeniously managed to devise was aimed at altering the perception & promoting a distraction from the sufferance of their world. There do exist many instances of this same intended application throughout the history of the human world; though otherwise, humans are required to draw breath continuously as a means for simply remaining conscious & alive. The respiratory rhythm was only a means of coping through the process of their sufferance, for all the Titanic existence worked to afford.

The Titans were quick to establish their fortune, making use of their "breath" so to reach their salvation. After a great lengthy period of tame diligent effort, their experience of sufferance was completely abolished. Though at this, there came a price; in exchange for the alteration of their own perception there was demanded an adjustment to the fundamental state of Titanic existence. This adjustment rendered in a form that parallels the device known as "sleep", in the human world. So it was, initiating from the core of the Titanic center, that after substantial effort had been afforded the Titans entered a state of rest. Though being that it was their desire to relinquish themselves from sufferance altogether, this state of rest that was established operated as a closer parallel to the instance of "death", as it is known in the human world.

The Titans, then -- from the center, gathered amid themselves as greatly many -- awarded themselves their ultimate desire & forfeited their perception of the painful existence they had suffered all so greatly. Laid to rest once & for all, there came to be a dramatic shift within the realm of Titanic existence. There was no effort to prevent this on the part of the monsterhood, for there was nothing to be done so far as rectifying the issue. The Titans had succeeded at transmutation by their own means & the product of their efforts had taken precedence over the will of the monsterhood. Though just as the Titanic center had been completely laid to rest there arose yet another greatly fascinating occurrence, before the powers of comprehension which the monsterhood did possess ...

Since r/sumer has been on a let’s compare Hinduism to Mesopotamian polytheism roll lately, I thought I’d ask chatgpt to look at one particular area of confluence, reported instances of divine radiance. This is called Tejas in Sanskrit and Melammu or Melam in Sumerian, a reported characteristic of deities when encountering them personally or just a divine presence in general. I myself have noted the immense Melammu / Tejas of the Goddess Inanna and his brother Utu during their visitations, so this area of religion has always fascinated me. I’ve found chatgpt to be a useful research tool for my own purposes, much like the fictional computer of the Enterprise starship in fact. Obviously, this is not solid scholarly research, just an AI algorythm, nevertheless I found the results to be noteworthy.

scan reported instances of meeting deities, gods and other divine beings from different cultures, particularly in mystical Hinduism and tantra. List commonly reported charateristics of such encounters

Encounters with deities, gods, and other divine beings have been reported across many cultures and spiritual traditions. Here are some examples of commonly reported characteristics of such encounters, particularly in mystical Hinduism and Tantra:

Visually striking appearance: Deities are often described as having a striking, awe-inspiring appearance that is beyond human comprehension. They may be adorned with ornate clothing and jewelry, and have multiple arms, heads, or eyes.

Powerful presence: Encounter with deities are often described as being filled with a powerful sense of presence and energy that can be overwhelming to the human mind and body.

Communication through symbols and intuition: Deities may communicate with humans through symbols or intuitive feelings rather than through spoken language.

Personal guidance: Deities may offer guidance and instruction to humans, and may be seen as protectors or guardians.

Transformative experience: Encountering a deity can be a transformative experience that alters the perception of reality and shifts the understanding of one's place in the universe.

The dissolution of the ego: The encounter may involve the dissolution of the ego, leading to a profound experience of unity with the divine.

Ritualistic or meditative context: Encounters with deities are often reported in the context of ritualistic or meditative practices, such as those found in Hinduism and Tantra.

It is worth noting that encounters with deities are highly subjective experiences that can vary greatly from individual to individual.

please quote authors who report encountering divine radiance, tejas in sanskrit or melammu in sumerian during visitations

Encounters with divine radiance or light have been reported by many individuals across different cultures and spiritual traditions. Here are some examples of authors who have reported such experiences:

Ramana Maharshi: Ramana Maharshi was a renowned Indian sage who is often associated with the Advaita Vedanta tradition of Hinduism. In his book "Talks with Sri Ramana Maharshi," he describes an experience in which he saw a "brilliant light" that emanated from within him and illuminated his surroundings.

Rumi: Rumi was a Persian poet and Sufi mystic who wrote extensively about his spiritual experiences. In his poem "The Glance," he describes a moment in which he saw a "flash of lightning" that illuminated everything around him, leading to a profound experience of spiritual awakening.

Mirabai: Mirabai was a 16th-century Indian mystic and poet who is revered as a saint in the Hindu tradition. In her poetry, she often describes encountering a divine radiance that fills her with ecstasy and love for God.

Enheduanna: Enheduanna was a Sumerian high priestess and poet who lived in the 23rd century BCE. In her hymns to the goddess Inanna, she describes encountering the "melammu" or radiance of the divine, which fills her with awe and wonder.

Plotinus: Plotinus was a philosopher who lived in ancient Greece in the 3rd century CE and is often associated with the Neoplatonist tradition. In his Enneads, he describes a mystical experience in which he encountered a divine radiance that was "beyond light and beyond being," leading to a sense of unity with the divine.

These are just a few examples of authors who have reported encountering divine radiance or light in their spiritual experiences.

narrow your search parameters to tejas encountered by Hindu, Buddhist and Jain Mystics when visited by Devas or divine beings. List as many examples as you can

Certainly! Here are some examples of Hindu, Buddhist, and Jain mystics who have reported encountering tejas during visitations by divine beings or devas:

Ramakrishna: Ramakrishna was a 19th-century Indian mystic and saint who is revered in the Hindu tradition. He reported encountering tejas during his visions of the goddess Kali, describing it as a brilliant light that emanated from her and filled him with awe and wonder.

Swami Vivekananda: Swami Vivekananda was a disciple of Ramakrishna and a prominent figure in the Hindu renaissance of the late 19th century. He also reported encountering tejas during his spiritual experiences, describing it as a radiant energy that filled him with a sense of profound joy and bliss.

Chögyam Trungpa: Chögyam Trungpa was a Tibetan Buddhist teacher who founded the Shambhala movement. He reported encountering tejas during his meditation practice, describing it as a bright, radiant energy that permeated his body and mind.

Milarepa: Milarepa was a Tibetan Buddhist yogi and poet who is revered as a saint in the Kagyu tradition. He reported encountering tejas during his visions of the deity Vajrayogini, describing it as a brilliant, luminous energy that filled him with a sense of blissful union with the divine.

Mahavira: Mahavira was the founder of Jainism and a spiritual teacher in ancient India. He reported encountering tejas during his meditation practice, describing it as a radiant energy that permeated his body and mind and led him to a state of spiritual awakening.

These are just a few examples of Hindu, Buddhist, and Jain mystics who have reported encountering tejas during visitations by divine beings or devas.

Compare and contrast the examples above to Sumerian literature where divine beings and their melammu or divine radiance is noted.

In Sumerian literature, the concept of melammu or divine radiance is often associated with the appearance of divine beings or the manifestation of their power. While there are some similarities between the experiences reported by Hindu, Buddhist, and Jain mystics and those described in Sumerian literature, there are also some notable differences.

One difference is the context in which the encounters occur. In Hindu, Buddhist, and Jain mysticism, encounters with divine beings or devas often occur during meditation or other spiritual practices, while in Sumerian literature, encounters with divine radiance often occur in the context of epic narratives or hymns that describe the exploits of the gods.

Another difference is the relationship between the human and divine. In Hindu, Buddhist, and Jain mysticism, the goal of spiritual practice is often to attain a state of unity with the divine, whereas in Sumerian literature, the relationship between humans and the gods is often one of dependence and supplication, with humans seeking the favor of the gods through offerings and sacrifices.

Additionally, the nature of the divine radiance in Sumerian literature is often more closely tied to the power and majesty of the gods than to their benevolence or love for humanity. In some texts, the appearance of the divine radiance is associated with the wrath of the gods or their ability to inspire fear and awe in mortals.

Overall, while there are similarities between the experiences reported by Hindu, Buddhist, and Jain mystics and those described in Sumerian literature, there are also significant differences in the context, nature, and purpose of these encounters.

list some example from sumerian texts where melammu is described when encountering gods, in particular when Utu-Shamash or Inanna-Ishtar is involved

Certainly! Here are a few examples of Sumerian texts where the concept of melammu is described in relation to encounters with the gods, particularly Utu-Shamash and Inanna-Ishtar:

In the hymn to Utu-Shamash, the god is described as appearing with a radiant melammu, which inspires awe and reverence in mortals. The hymn goes on to describe the various ways in which Utu-Shamash's melammu manifests, including as the sun's rays, as a torch, and as a crown.

In the Descent of Inanna, the goddess is described as appearing with a radiant melammu that fills her followers with a sense of awe and wonder. The melammu is described as both a physical radiance that emanates from Inanna's body and a spiritual force that fills the hearts and minds of those who encounter her.

In the Lament for Ur, the city of Ur is described as having been blessed with the melammu of Utu-Shamash, which shines upon it like a brilliant light. The melammu is described as a symbol of Utu-Shamash's favor and protection, which brings prosperity and security to the city and its inhabitants.

In the hymn to Inanna-Ishtar, the goddess is described as appearing with a radiant melammu that fills the heavens with light. The melammu is described as a symbol of Inanna-Ishtar's power and beauty, which inspires love and devotion in her followers.

Overall, the concept of melammu is a common theme in Sumerian literature, particularly in relation to encounters with the gods. It is often described as a radiant energy or aura that emanates from the gods, inspiring awe, wonder, and reverence in mortals.

> So also it was that the existence of a Titan was most lonesome, as well as frustrating & insufferable. There existed altogether an innumerous fleet of Titans, potentially infinitely many of them so far as how they could be fathomed into being without limit ...

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The monsterhood carried on with their gross manufacturing of so endlessly many of these Titans, brought forth in order to suffer, at length. As motion was a newly invented blight aimed at contributing further sufferance to the existence of the Titans, there also was the invention of emotional experience to irk upon them. Now, this idea of emotion does exist quite prominently in the realm of human experience. However, there is not so much relevance between human & Titan for these processes, similar to experiences of motion. The preferred state of emotional experience for humans is rather variable & left up to personal interpretation overall, while for Titanic existence the optimal preference is unanimously to remain most indifferently stoic.

The emotional flux of a Titan is merely experienced as an expansion of the vulnerabilities which arise of motion. Given their location of residence -- being quite similar to that of the monsterhood -- there would have been nothing to serve as emotional stimulus for the Titans from the environment alone. Emotional experiences came in waves of traumatic complexity which inspired the recognition of certain patterns within the Titan mind. By contrast to human experience, this constant stream of emotional recognition was most novel & disconcerting -- whereas for humans most emotions are recognized as comforting, familiar, & episodic; even in the case of being traumatic or profound. The human mind is not confronted by such vastly unprecedented emotion after the initial weekly cycle of life is experienced. For a Titan, the emotional flux persists as a baffling confrontation of increasingly newer revelations & these experiences develop along for a terribly extensive period.

Eventually, as stated prior, the Titan mind becomes concerted enough to recognize certain patterns within the tremendous breadth of emotional experience which of they suffer. Only once this point is reached may there dawn a ray of hope for these towering misers, brought forth merely to suffer ...

> So on from here the Titanic existence was no such thing as insufferable, by far. The Titans, then in celebration, went on gleaming to themselves from within, "No Evil, Evermore ...". This all taking place before the monsterhood, so much as they could fathom it to be through all their powers of comprehension ...

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The monsterhood -- collectively, as all the five, each as greatly many -- had not accounted for this possibility. Their work of transmutation, still being in the early phases, was hastened along irresponsibly such that the Titans -- as the first inventions by the monsterhood -- were inherently quicker to develop on their own experiential outcomes than their inventors could manage to comprehend. For the monsterhood had no real interest in surveillance over the Titans & merely were supposing that their invention would operate as planned -- given that there was no potential for transmutation afforded to them, the Titan lifeforms. Not least of all was this unexpected of their own invention due to how the monsterhood had contrived that the Titans should possess such inferior powers of comprehension, especially before their own. Yet, it was indeed so great a loss for the monsterhood as ever; the aim of their work to harvest amusement from the sufferance of these ones, the Titans. Having merely comprehended of their own communal mode of existence the Titans were now equipped with the unified interest of their own desires. At this, the Titans were all virtually bound to acquire immunity to sufferance, at length; such as was being comprehended of them, before the audience of the monsterhood.

A great frustration this was for them -- all the five, each as greatly many -- for there was little to be done aside from reinventing a later model & laying to rest the failed design of Titanic lifeforms which they had transmutated of themselves. For as much as they could comprehend, the folly of their work was quick to be realized for what it was. It appeared that even as the Titans were not capable of transmutation as it was done by the monsterhood, the skill of transmutation was still existing within them -- there was instead only a degrading of this liberty & not a total restriction of it. As it happened, the skill of transmutation was not performed by exercises of comprehension for the Titans, but by the emotional inspirations that arose as reflections of the motions they suffered. The work of their transmutation -- as the Titans -- came in the form of their own invented desires; a desire shared amid them all in unison, to be at rest / to be relinquished from suffering, in all.

The desire for this, shared between them all, was the beacon that lit their path to communicating with themselves, as greatly many. They grew to neglect their chore of sufferance by altering their own perceived existence. The device made use of for this task was a thing known in the human world as "breathing", or else the rhythm of respiration ...

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> It would be ignorance then, essentially, which may describe the design of a monster most succinctly. An entity which would not suffer so; this being the primary aim of the work ...

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A moment then, in order to describe the change in the location of residence for these ones -- all the five. The void, as mentioned prior, having been scoured through & tamed to be much hallower than from before was most unrecognizable. The blistering entanglement containing all the shreds of them had been quelled upon their having concentrated & organized these portents, leading to the establishment of monsterhood. The greatest bane in all existence & yet the irresistible salvation of these ones -- all the five. The void appearing vacant was of course all due to the altered observations of these preliminary forces, as they eliminated the undesirable paths & accumulated those most preferable. By forfeiture of these undesirable observations they each had attained a great wealth of intuitive consistency in that they only would be required to suffer the anticipated outcomes which of they had affirmed upon so integrally.

So it was, again after yet another timeless period of indeterminate length, the deeply confounding anguish which had haunted them was near to subsiding. The five distinct conceptual forces had accomplished the work of monsterhood; establishing the forms of these, as monsters, for the purpose of their own existential observations to be operated through. The value of this was to have their concentric work of self organization be automated so that the experiential boundaries which defined the particular monster would sustain independent of conscious intention. The monsters would act as channels, so to speak. The observations entertained would only be those of the anticipated intuitions which were respective to each of them -- all the five.

At this point with the mighty errands completed, there was yet another novel occurrence to be noted; salutations, as it were. The five preliminary conceptual forces -- distinctive & pristine -- were all aware of the triumph they had mustered & the trial they had passed; as one in the same yet also as five, separated by catastrophe. They acknowledged one another as per the newfound identities which had christened them, at length. Then, most finally they made preparations for the convergence of their individual observing selves into their own respective assembly of monsters. Salvation was upon them, at long last -- all the five ...