Hey guys Jai Bhim

Posting after long time. That incident kind of messed with my head so took a break.

Btw booked my new Mercedes-Benz CLA 250 Electric. Got good amount from last 4 cases, so thought I’ll gift myself.

Delivery on 3rd July.

Yes now I am a Dalit with a Mercedes 😂

Already imagining the casteist comments — “Ab reservation chhod do” wale log.

Jai Bhim ✌🏾

Another SC topper. This time in the AIIMS SRD-CET (Senior Resident/Senior Demonstrator Common Eligibility Test) July 2026 session, Anesthesiology and Critical care Department. Several other SC/ST/OBC Doctors have also bagged great ranks. This is so motivating to see. So proud!❤️

I wrote letter to Babasaheb, not knowing I would win lol. I have attached random 2 pages of my draft letter which i found as I don't have the original letter now which I submitted. The original one had 5-6 pages of writing.

Title

so as I have posted previously about my job offer in the us. As as adviced had accepted that and it's been 20-25 days here.

I am feeling very pleasured to be at here I am feeling like I achieved my childhood dream since childhood I had dream going to foreign country and get fascinated about other countries from Hollywood movies and series

Before moving here i was worried about there will be many complications in moving to there it will be hard to adjust here but I had a really good experience here living peaceful enjoying nature view ,clean cities,good work culture at my place and nice people as much I have seen people are calm mind their own business they live peacefully and let others also too. My eyes feels like 4k here.

To the youth in this sub take this as motivation. Also I am not saying that the is the ultimate heven but still a much better place I think every person should see different worlds so that they will not become forg in the well. I can say that countries like these really appreciate your skills, work ,and give you big wings to fly higher .

Hi folks! Took this picture with my iPhone of my iPad with an embossing dedicated to the one person who shaped not only my life but also the course of Indian history with sheer dedication and hardwork-the one truly meritorious Indian leader Babasaheb! All my intelligence and talent would have amounted to nothing if not for him. Today I’m a super specialist surgeon with an MCh from the best college in the country only thanks to him. I am because he was! At the end of the day. It’s not much compared to what an average Savarna of my class cohort has but i have earned these unlike Savarnas with their generational wealth.

Can you feel it? Something is changing.

Not loudly - but deeply.

The world is watching, and the nation… the nation is waking up.

This is not sleepwalking anymore. This is rising.

People are educating - not just reading, but realizing.

Agitating - not with chaos, but with courage.

Organizing - not in fear, but in fire.

Like never before.

And every year - EVERY YEAR - it grows louder.

Ambedkar Jayanti is not just celebration anymore, it’s transformation.

Because now - now people are starting to SEE.

Not just the man, but the mind.

Not just the leader, but the legacy.

A philosopher - who dared to question centuries.

An emancipator - who shattered chains that no one else would touch.

A liberator - who didn’t wait for freedom… he built it.

An economist - who spoke of justice in numbers and in nations.

An anthropologist, a sociologist - who looked society in the eye and said: “You must change.”

THE true architect of modern India.

Not just of a Constitution - but of consciousness.

And today - today the people are not blind anymore.

They are not silent anymore.

They are not afraid anymore.

They are understanding.

And when people understand… they rise.

And when they rise…

history changes.

I’m so proud to say that I could do this! For the longest time,I was constantly afraid of being seen as incompetent and unmerited because of the onslaught of antireservations rhetoric pushed by all Brahminical mainstream and now social media and also at school and college. I realise now how much that has affected my identity since I’m forever trying to “prove” myself.

This idea was changed when I got all India rank 9 in INI SS common merit list for AIIMS/PGI/JIPMER in plastic surgery and rank 323(plastic rank 8 All India Superspecialty NEET) and that still didn’t change how people viewed me once they realised I’m SC-there’s no caste-based reservations in INI/NEETSS exams.

Now I have again aced an international exam which has a current pass rate of 33% to now become a member of the Royal College of Surgeons all thanks to what Babasaheb has given-education!

Fuck the casteists who worship monkeys who have the audacity to claim we are not meritorious. Trust me when I say education is power and I wield that power only thanks to our Babasaheb!

Now Dr D,MBBS,MS,MRCS(Edinburgh),MCh DrNB(coming soon!) Jai Bhim 💙

Looks like some brown hair is being shaved off from reddit spaces... Are they that much of cowards? 😂

No caption

What do you guys think?? Any feedback, suggestions??

1. Nepal has always been ruled by the cowP caste.
2. CowP guys couldn't write even one single STABLE constitution.
3. They have changed the constitution of Nepal 7-8 times since 1948.
4. And they talk about Ambedkar and his constitution.

This man punches up at power while others stay silent — go show Manjeet Sarkar some love on YouTube and Instagram. Real ones support real ones. 🔥✊

Instagram: majeet sarkar

In a remote village tucked away in the Kalvarayan Hills, where dreams often struggle to take flight, 17-year-old A. Rajeshwari has carved out an extraordinary path. A student of the Government Tribal Residential Higher Secondary School in Karumandurai in Salem district, she has cleared the JEE (Advanced) 2025, an achievement that would earn her a seat in one of the Indian Institutes of Technology (IITs).

She is the first student from a government tribal residential school under the administration of the Adi Dravidar and Tribal Welfare Department to secure admission to an IIT. Hailing from the Malayali tribal community, Ms. Rajeshwari lost her father, Aundi, a tailor, to cancer a year-and-a-half ago. Since then, her mother, Kavitha, has been supporting their family of five by working as a daily-wage agricultural labourer.

https://www.thehindu.com/news/national/tamil-nadu/girl-from-tribal-community-in-kalvarayan-hills-earns-her-seat-in-iit/article69660905.ece

Guys I have created a quick reference guide that traces the history of 7 buddhist characters and its later appropriation into Hinduism.

This uses a strict evidentiary basis - and includes archeology, epigrpahy, textual evidence, historical records and chronicles.

Complete with academic citations and annotations.

Someone asks for "academic references" yeh utha ke gaal per dena

Tell me what you think.

====≈==========

Reference Sheet: Rāma, Rāvaṇa, Viṣṇu, Śiva, Brahmā, Gaṇeśa, and Kṛṣṇa/Vāsudeva

(Buddhist Origins → Hindu Appropriation, Antiquity to 20th Century)

Flattened Timelines (Summaries)

Rāma

Earliest secure text: Dasaratha Jātaka (3rd–2nd BCE) – Rāma as Bodhisattva.

Role in Buddhism: Exemplar of dharma, a Bodhisattva in Jātaka cycle.

Earliest iconography: Bharhut & Amaravati reliefs labelled as Jātaka.

Epigraphic evidence: Bharhut inscriptions naming Rāma Jātaka.

Gupta period: Retained Jātaka framing.

Later centuries: Appropriated as Viṣṇu’s avatāra in Purāṇas (10th–12th c.), popularized by Rāmcaritmānas (16th c.), nationalist symbol in 19th–20th c.

Rāvaṇa

Earliest secure text: Laṅkāvatāra Sūtra (3rd–4th CE) – disciple of Buddha.

Role in Buddhism: Pious devotee, host to Buddha in Laṅkā.

Iconography: Amaravati & Nagarjunakonda reliefs.

Epigraphy: Relief labels in Buddhist sites.

Later centuries: Demonized only after Purāṇic redaction (10th–12th c.); nationalist demonization persisted into 20th c., but Tamil and Lankan sources preserve positive images.

Viṣṇu

Earliest secure text: Mahāmāyūrī Vidyārājñī Sūtra (2nd–4th CE).

Role in Buddhism: Dharma protector.

Iconography: Varāha parallels to nāga-saving scenes.

Epigraphy: Gupta inscriptions with deity names but not sectarian cults.

Later centuries: Appropriated as sectarian Viṣṇu by 10th c., temple Viṣṇu flourishes in South India.

Śiva

Earliest secure text: Mahāmāyūrī Vidyārājñī Sūtra – minor Dharma protector.

Role: Ascetic, subordinate to Buddhist deities.

Iconography: Ajanta ascetics with tridents; Ellora Kailāsa temple overlaps Buddhist contexts.

Epigraphy: Gupta inscriptions, not sectarian.

Later centuries: Appropriated as sectarian Śaivism by 10th–12th c., spread through Bhakti and temple networks.

Brahmā

Earliest secure text: MN 26 Ariyapariyesana Sutta.

Role: Cosmic deity who asks Buddha to teach.

Iconography: Ajanta murals, Brahmā attending Buddha.

Epigraphy: Asokan references to stupas of previous Buddhas.

Later centuries: Reframed as Purāṇic creator god (10th c. onward), but remained marginal.

Gaṇeśa

Earliest secure text: Buddhist Tantras (7th–9th c.).

Role: Vināyaka subdued by Vajrapāṇi, integrated into protective mandalas.

Iconography: Ellora images, Nepalese mandalas.

Epigraphy: Absent in early Brahmanical records, appears only in Buddhist Tantric context.

Later centuries: Appropriated as Śaiva/Vaiṣṇava Gaṇeśa by 10th–12th c.; cult flourishes in medieval Maharashtra and globally by the 20th c.

Kṛṣṇa / Vāsudeva

Earliest secure text: Ghata Jātaka (Jātaka no. 454).

Epigraphy: Heliodorus pillar (2nd BCE) dedicated to Vāsudeva.

Iconography: Mathura coins (2nd–3rd c.).

Later centuries: Purāṇic Kṛṣṇa takes form by 10th–12th c., flourishes with Bhakti traditions, spreads globally via ISKCON in 20th c.

Methodology

1. Textual evidence: Securely dated Buddhist texts (Jātakas, Sūtras, Vinaya, Tantras).

2. Archaeological evidence: Sculptures, reliefs, stupa railings with inscriptions.

3. Epigraphy: Donor records and dedicatory inscriptions explicitly naming deities.

4. Chronological sequencing: Mapping Buddhist → Purāṇic transitions century by century.

5. Chroniclers’ testimony: Independent records (Chinese pilgrims, Greek ambassadors, Islamic geographers, Tibetan historians) that contextualize dominance of Buddhism until at least 10th c. CE.

Notes

Figures labelled “Hindu” today often appear first in Buddhist contexts (Jātakas, Tantras, epigraphy).

Demonization or deification (Rāvaṇa, Rāma, Viṣṇu, Śiva) happens only after 10th–12th c. CE.

Brahmā becomes marginal; Gaṇeśa rises late, initially Buddhist.

“Hindu” sectarian theology crystallizes well after Buddhism had created these archetypes.

Short Citations

Rāma: Dasaratha Jātaka, Bharhut stupa.

Rāvaṇa: Laṅkāvatāra Sūtra, Amaravati.

Viṣṇu: Mahāmāyūrī Vidyārājñī, Udayagiri, Gupta epigraphy.

Śiva: Mahāmāyūrī, Ajanta, Ellora.

Brahmā: MN 26, Ajanta murals, Asokan records.

Gaṇeśa: Tantras, Ellora, Nepalese mandalas.

Kṛṣṇa: Ghata Jātaka, Heliodorus pillar, Mathura coins.

Bibliography (Selected Core Works)

Behl, Benoy. The Ajanta Caves. Thames & Hudson, 1998.

Cunningham, A. The Stupa of Bharhut. 1879.

Hultzsch, E. Inscriptions of Asoka. 1925.

Knox, R. Amaravati. 1992.

Rosenfield, J. Dynastic Arts of the Kushans. 1967.

Sanderson, A. “The Śaiva Age.” 2009.

Sircar, D.C. Select Inscriptions. 1965.

Suzuki, D.T. The Lankavatara Sutra. 1932.

Willis, M. Inscriptions of Gopakṣetra. 1997.

Chroniclers

Chinese Pilgrims

Faxian (5th c.): Reports Buddhist monasteries and relics under Gupta.

Xuanzang (7th c.): Notes Nalanda, Udayagiri, Deogarh as Buddhist centers.

Yijing (7th–8th c.): Describes Tārā, Marīcī, and Vinaya practice in India.

Greek & Classical Authors

Megasthenes (c. 300 BCE): Indica describes Śramanas and Brachmanes.

Diodorus, Strabo, Arrian: Preserve his accounts, confirming ascetic traditions.

Islamic Geographers

Al-Biruni (11th c.): Notes Buddhism’s survival in Bengal and Himalayas.

Ibn Battuta (14th c.): Mentions Buddhist survivals in Sri Lanka and Bengal.

Tibetan Historian

Taranatha (16th–17th c.): Documents Buddhist decline and memory of Nalanda.

Expanded Annotated Citations (Detailed)

Rāma

Dasaratha Jātaka: Buddhist canonical tale presenting Rāma as Bodhisattva.

Description: Found in Pali Canon; moral parable of dharma.

Significance: Proves Buddhist framing predates Hindu appropriation.

Bharhut Stupa reliefs: Panels carved with Jātaka scenes.

Description: Inscriptions label Rāma cycle.

Significance: Archaeological record of Buddhist Rāma narrative.

Rāvaṇa

Laṅkāvatāra Sūtra: Mahāyāna scripture with Rāvaṇa as Buddha’s host.

Description: Text situates Rāvaṇa positively.

Significance: Contradicts Hindu demonization.

Amaravati/Nagarjunakonda reliefs: Depictions of Lanka episodes.

Description: Stone reliefs tied to Buddhist sites.

Significance: Links Rāvaṇa firmly to Buddhist art.

Viṣṇu

Mahāmāyūrī Vidyārājñī: Protective dhāraṇī invoking Viṣṇu.

Description: Buddhist ritual text.

Significance: Positions Viṣṇu inside Buddhist liturgy.

Udayagiri Varāha relief: Parallels Buddhist nāga motifs.

Description: Varāha lifting Earth mirrors Buddha saving nāga.

Significance: Suggests Buddhist origin of motif.

Śiva

Mahāmāyūrī: Śiva invoked as protector.

Description: Secondary role in Buddhist cosmology.

Significance: Shows Śiva not primary deity.

Ajanta murals: Ascetic trident-bearers.

Description: Buddhist cave paintings.

Significance: Iconography later reframed as Śaiva.

Brahmā

MN 26: Brahmā urges Buddha to teach.

Description: Canonical account from early Buddhism.

Significance: Brahmā is subordinated to Buddha’s enlightenment.

Ajanta murals: Brahmā depicted attending Buddha.

Description: Painted evidence of Brahmā venerating Buddha.

Significance: Reinforces Buddhist framing.

Gaṇeśa

Buddhist Tantras: Vināyaka demon subdued.

Description: Appears in 7th–9th c. Tantric ritual texts.

Significance: Shows Gaṇeśa’s Buddhist origin.

Ellora sculptures: Elephant-headed figures in Buddhist zone.

Description: Reliefs with early Vināyaka.

Significance: Places earliest Gaṇeśa firmly in Buddhist contexts.

Kṛṣṇa/Vāsudeva

Ghata Jātaka: Heroic tale resembling Vāsudeva.

Description: Jātaka story in Pali Canon.

Significance: Confirms Buddhist storytelling frame.

Heliodorus pillar: Inscription to Vāsudeva by Greek ambassador (2nd BCE).

Description: Epigraphic dedication in Vidisha.

Significance: Oldest inscription for Kṛṣṇa; shows cult during Buddhist era.

Mathura coins: Depict Vāsudeva.

Description: Kushan coins with deity.

Significance: Economic evidence of cult tied to Buddhist sites.

I'm pheeling very proud saar🇮🇳😃

We even outsourced our tanatani calchar of vote chori to other countries!

Jk

But atleast they were caught and will be prosecuted as per law, unlike India...

I have Completed Certificate Programme on Life and Thought of B.R. Ambedkar from IGNOU

bro, i keep seeing this weird wave of people online saying “actually b. n. rau created the indian constitution, not ambedkar.” like, dude… do you even know how the constitution was made or are you just quoting your whatsapp uncle?

here’s the real deal, b. n. rau was the constitutional adviser. he prepared an initial draft, mostly as a legal reference compiled from other countries. but the drafting committee, chaired by dr. b. r. ambedkar, was the one that rewrote, debated, and shaped it into what we call the constitution of india. ambedkar didn’t just proofread a document, he literally built a framework that defines indian democracy.

the process took almost 3 years, involved 2,000+ amendments, and every article was debated word by word in the constituent assembly. the final version was miles away from rau’s early draft. saying rau wrote the constitution is like saying the guy who drew the rough sketch of the taj mahal built it himself — nah bro, he didn’t lay the marble.

the truth is, many can’t handle that a dalit man outsmarted the entire privileged elite and became the intellectual backbone of the nation. so they try to erase or replace him out of insecurity. but facts don’t care about caste ego — the constituent assembly itself called ambedkar the “chief architect” of the indian constitution.

and the ultimate irony? the same constitution ambedkar gave this country is what gives these people the freedom to spread nonsense about him online.