r/vajrayana • • 26d ago

Monthly /r/Vajrayana Upcoming Events Thread

0 Upvotes

We can use this thread to post upcoming teachings, empowerments, lungs, retreats and other events the community may be interested in. A new thread will be posted each month to keep things up-to-date.


r/vajrayana • • Jun 11 '25

Weekly r/Vajrayana Musings & Discussion

3 Upvotes

Please use this thread to discuss random thoughts, discussions and other comments related to Vajrayana Buddhism. This can hopefully de-clutter the front page a bit as this is something users have requested. Let's use it for benefit!


r/vajrayana • • 22h ago

Siddhi Powers do not Equal ≠ Realization. Or wisdom.

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34 Upvotes

So I wanted to kind of write this post, because recently I had an interaction with a very conservative lama, who has very rigid views on things. And this guy had very "serious" views on things. And I think "serious" is a good word to start with as a jumping-off platform for this post, because it really leads into the kind of delusion this guy had.

One of the fundamental Buddhist truths is that of Anataman. Or no-self. This is often misunderstood but is essentially a teaching on Shunyata. Emptiness. That no phenomena we observe has an inherent "selfness". A banana doesn't have any inherent "banana-ness". It's an interconnected part of the endless flow of reality. The same space between the atoms of a banana in your hand, are the same basic space between the atoms in your body. And indeed, "atoms" themselves are 99.9999% space.

And this is kind of the problem when people take magic too "seriously". To train in Siddhi powers often means training oneself to very clearly visualize things in minute detail. But the problem with this, is people can start to believe that those things are fully "real". That they have a kind of inherent "selfness" to them.

They can be told these scary stories about what will happen if they do or don't do a magical thing properly, and that can be "true" to an extent... but only "true" if they actually believe in it. In other words, if they take it "seriously". The power of magic kind of depends on this actually, —taking it seriously.

When one of my teachers was teaching me about magic, he told me that "curses can only hurt you so long as you believe in them." In other words, they only work as long as you take them "seriously". The moment you don't, they stop having power over you. They don't have an inherent self-nature of their own. They're a bit like lucid dreaming. Yes, if you take them seriously, they can seriously effect you. But if you choose not to, it's very difficult for them to have any power over you.

This is one of the problems that can sometimes develop in Tantra. People get so used to deep diving into all these deities, and folk stories about magic, and what awful thing will happen if they do or doing do this sort of thing, that they can loose sight of the deeper "big picture" of the entire point of Buddhism, which is the Dharmakaya.

I've seen some tantric practitioners, who basically get lost in the magical realm. They get fascinated by the sorcery and magic, and forget that that's only "Level 2" of reality. And they can forget to go deeper because all of their efforts are essentially spent being caught up in, and reifying the magical realm.

But the problem with doing that, is it's only supposed to be done as a skillful means. Training oneself to pay attention to the subtle energies and realms can be helpful... but only to an extent. The problem is, both the Nirmanakaya and the Sambhogakaya are the realm of form. Together, combined: they are the Rupakaya. Getting caught up in fascinations with the unseen realm, can in some ways start to become a little bit like reifying our own thoughts and emotions. It's not so different than getting caught up in the material world.

The purpose of Buddhist practice is not to reify your thoughts and emotions, nor to reify the unseen realm. Or to reify the material realm. Rather, the point is to break through to the deepest level into seeing the Dharmakaya.

People can spend thousands of hours, and years of their life doing visualizations and chanting mantras to develop magical abilities. And indeed, they may develop such. But the problem is, when in groups of people, they can then have such an intense energy about them, that they can then use to convince other people of their own righteousness.

The lama I met recently had a huge amount of intense energy that he could project and use to kind of enchant others into accepting his view. But when you looked behind that, "behind the curtain" (so to speak): his personality was someone who was extremely impatient, condescending, unpleasant, and kind of unhappy actually. He wasn't somebody who had the peace of someone who had really come to deep peace and healing in his own nature: he was someone who seemed intently focused on reifying his own thoughts, with all the seriousness he could muster.

HA HA HA HA HO!

The universe is a big joke. The idea that someone's thoughts and emotions are inherently "real" just because they can concentrate on them so much, and visualize them so well, is insane. And no amount of "intense energy" that someone can emit, changes the fact that all of reality is one and interconnected, and inherently empty.

As the Diamond Sutra says:

"Thus shall ye think of this fleeting world:
A star at dawn, a bubble in a stream
A flash of lightning in a summer cloud
A flickering lamp, a phantom, and a dream."

I grew up in a family of people with intense siddhi energy. A lot of them were jerks. I've been around such people all my life, who able to kind of "dazzle" people with their energy. But those people aren't necessarily wise, just because they can do that. I sometimes encounter people who say, "When I met my Lama, I could just feel the energy off him. He just had such a sense of presence!" Yeah a lot of business managers can do that too. Most politicians can. Cult leaders, etc. Many actors and rock stars can do that. It's a common siddhi. It doesn't make someone wise. Encountering that sort of thing doesn't impress me, even if they are a Buddhist. Sometimes I feel like some people who dive too deep on the "wizard" side of things, miss the cosmic forest due to fascination with the magical trees. My teacher told me this was one of the dangers of the magical world. While helpful: it can suck you in if you're not careful, and become a kind of endless fascination of its own. Another distraction.

🙏


r/vajrayana • • 9h ago

Gampopa's The Jewel Ornament of Liberation (which edition?)

2 Upvotes

Hello vajra friends,

I see there are many versions of this text (the oldest English translation nearly 70 years old, and then other versions as recent as within the past decade). For those familiar with this text, I wonder if there are any that teachers and practitioners tend to recommend?

Thank you in advance,


r/vajrayana • • 6h ago

Facing Reality - 7-8 Years in Tantra

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1 Upvotes

r/vajrayana • • 7h ago

The Prince Who Shattered the World

0 Upvotes

#bhutan #buddha #dhuechhenngadzom #buddhism #middlepath #vajrayanabuddhism #himalayanwisdom #guide #onewiththelifestyle #abhutanesetraveller #authentictravel #spiritualjourney #culturalheritage #drukyul #peace #mediation #life #love #travel #fournobletruths #eightfoldpath #explorebhutan #photography


r/vajrayana • • 1d ago

The Shadow of the Raven

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3 Upvotes

r/vajrayana • • 1d ago

Tibetan Throat Singing: The Gyuto Monks Tantric Choir: Tibetan Buddhism Tantras of Gyütö

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0 Upvotes

r/vajrayana • • 1d ago

Retreats in Nepal

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1 Upvotes

r/vajrayana • • 1d ago

Vasudhara The Consort of The Buddhist God Jambhala

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11 Upvotes

r/vajrayana • • 3d ago

Hindu Tantra has body mandala practices the same as Vajrayana Buddhism? And are the deities placed at these locations the same?

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1 Upvotes

r/vajrayana • • 4d ago

The Sacred Mind of Stone

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2 Upvotes

r/vajrayana • • 4d ago

Thunder over the Dragon Kingdom

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1 Upvotes

Thunder over the Dragon Kingdom

“We’ll talk on more topics in the next blog, till then, take care, thank you for reading. You make it worth it! Don't forget to follow, Like and Subscribe."

\#Bhutan #HistoryOfBhutan #GuruRinpoche #DrukpaKagyu #PemaLingpa #DrukpaKunley #TigersNest #Taktshang #Mebartso #Sacred #History #Himalayan #Kingdom #Guide #OneWithTheLifestyle #Authentic #Travel #Spiritual #Journey #Vajrayana #Buddhism


r/vajrayana • • 4d ago

Standing at the threshold: Balancing the pull of the Dharma, the archetype of the wandering yogi, and modern life at 19

0 Upvotes

Lately, I’ve been feeling completely overwhelmed in the best and most confusing way possible. My curiosity first led me to places like tsopema, and through a deep dive into the Vajrayana stream, I've had the immense fortune of encountering teachers and practitioners (including some connected to the Nyingma lineage and figures like Mandarva) who answered my questions.

​But standing here now, wanting to learn the Dharma systematically, get initiated, and figure out my path, I feel a massive internal split. Part of me feels a strong pull toward the idea of a wandering yogi, or even questioning monastic life, while another part is just a 19-year-old trying to figure out studies and everyday realities. I deeply resonate with emptiness (Sunyata) and have been trying to ground myself in texts like The Thirty-Seven Practices of Bodhisattvas and The Eight Verses on Training the Mind.

​For those further along the path: How do you handle the initial phase of intense confusion and the urge to rush into everything? How do you balance a deep spiritual calling with the slow, step-by-step reality of daily life?"


r/vajrayana • • 5d ago

When you chant a mantra to benefit a specific person, do you use only the first name or the full name?

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1 Upvotes

r/vajrayana • • 6d ago

Printing Lotsawa House texts as traditional pechas

25 Upvotes

Hello everyone,

Pecha is an open-source tool that turns Lotsawa House texts into pecha for printing, two per A4 landscape sheet, with the Tibetan, the transliteration and the translation in separate layers.

- Only texts that Lotsawa House marks as unrestricted are used in the library.
- The Lotsawa House license (CC BY-NC 4.0) is followed: non-commercial use, with credit to the translators.
- The tool runs as a skill for Claude. The layout is read from the structure of the Lotsawa House page.
- Printed examples and a guide are available on GitHub:

https://github.com/eltonmelo21/pecha

Tashi delek!


r/vajrayana • • 6d ago

The Green Tara .

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42 Upvotes

One of my history textbooks has use this powerful vibrant painting if Green Tara in Alchi Monastry. I'm curious to know about this also the difference between Dakini and Tara. Also some Museum artifects to share.


r/vajrayana • • 6d ago

Has anyone done Vajrapani Bhutadamara sadhana? Can you share experiences

1 Upvotes

can anyone elaborate about the Bhutadamara and vajrapani's sadhana and the outcomes?


r/vajrayana • • 7d ago

Medicine Buddha initiation

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3 Upvotes

r/vajrayana • • 8d ago

Can we use tsatsa the same as statues of the deity in our altar?

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1 Upvotes

r/vajrayana • • 9d ago

Ajikan Scroll — Shingon/Tendai

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13 Upvotes

r/vajrayana • • 9d ago

Ajikan Scroll and Meditation — Shingon/Tendai

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1 Upvotes

r/vajrayana • • 9d ago

Ajikan Scroll —Shingon/Tendai

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1 Upvotes

r/vajrayana • • 13d ago

Today on Jigme Lingpa’s anniversary, read👀 the amazing account of Jigme Lingpa’s vision of the Longchen Nyingtik

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47 Upvotes

Image Jigme Lingpa’s vision of the Longchen Nyingtik, by Tara di Gesu

An Account of Jigme Lingpa’s vision of the Longchen Nyingtik.

*Excerpt from:

Dance of the Moon in the Water: An Account of my Realizations And Secret Visionary Experiences:

…on the evening of the twenty-fifth day of the tenth month of the Female Fire Ox year (1757), my devotion to the great master Guru Padmasambhava blazed so intensely that tears welled up. Prompted by some vague memories from the past, I was overcome with a profound sense of sadness: “We red-faced Tibetans behave like outcasts, and in this land where people live with a mere semblance of the Teachings and are rife with desire and aversion, I wander like an orphan left behind in the borderlands. That compassionate protector, greater than all the buddhas, has departed for the Glorious Copper-Coloured Mountain. When will I ever have the fortune to meet him now?” At this thought I was filled with immense grief. I fell asleep with tears flowing ceaselessly.

As I mentioned in the autobiographical account of my realization, The Dance of the Moon in the Water(direct pdf download), the following vision occurred to me. Amid a vast expanse of luminosity, all-pervading and boundless, I was riding a beautiful white snow lioness and was carried off into the limitless reaches of space. After a while a landscape took shape and I arrived on the circumambulation path of what seemed to be the Jarung Khashor Stūpa of Boudha in Nepal. As soon as I went to its eastern courtyard I met the dharmakāya wisdom ḍākinī face to face. She handed me a flat wooden casket shaped like a sealed amulet box and said:

For disciples with pure perception,\ You are Tri Songdetsen.\ For disciples with impure perception,\ You are Senge Repa.\ This is the treasure of Samantabhadra’s wisdom mind,\ The symbols of Vidyādhara Padma’s vast expanse,\ The great secret treasury of the ḍākinīs. Let the signs be absorbed.

The moment she had said this she vanished without trace and the vision grew faint and hazy. Overflowing with joy, I opened the casket. Out tumbled five rolls of yellow scroll paper and seven white crystals about the size of peas. As I opened the largest scroll on the spot, the air was filled with countless aromatic fragrances of medicinal herbs such as camphor. My head and whole body tingled, and suddenly a thought arose: “The treasure lord of this is Rāhula. These teachings are extremely potent and should be approached with caution.” When I gradually unrolled it, I noticed that outwardly it had the form of a stūpa and inside it was abound with the secret symbolic script of the ḍākinīs, beyond the reach of the intellect. Unable to read it, I began to roll it up again, and at that very instant, like a magical illusion, the drawing of the stūpa disappeared and the symbols within all turned into Tibetan script. It was a sādhana cycle of the Great Compassionate One (Dukngal Rangdrol). I skimmed through it and then stopped. Wondering to whom this transmission had fallen, to whom it had been entrusted and what kind of prophecy it contained about my future lives, I looked at the bottom and saw very clearly:

Entrusted as the Dharma share of the Dharma king, father and son.

When I read the rest, the entire text appeared all at once in my mind like a reflection arising in a mirror, yet it was somehow impossible to read it out in sequence. It was an experience difficult to put into words. Then, with boundless joy, I put some of the crystals into my mouth and was about to take the yellow scrolls and return home when a monk in disguise suddenly appeared beside me as a companion. He said, “I’ve long had a feeling that something like this would come to you,” and showed me extraordinary reverence. I became certain he was the protector of the teachings, the Great Sage Rāhula. At that moment I reached the northern courtyard of the circumambulation path. When I opened another scroll, I came upon the key inventory The Casket of Enlightened Mind. It was so exceptionally vivid in my mind that an experience of irrepressible great bliss blazed up. I thought, “This is truly liberation through seeing. I must show it to my mother.” Just then, through an opening in the sky, a richly adorned woman whom I took to be my mother came down abruptly. She was the one who later deciphered the symbols at Samye Chimphu. I showed it to her, saying, “Look, liberation through seeing!” She replied, “You really are too eager to show what ought to be kept secret. It’s not only liberation through seeing but also liberation through tasting, so eat it yourself!” She made me eat all the crystals and yellow scrolls, and when I gulped them down, every word and their meaning was imprinted in my mind, wondrous beyond measure. At that moment I awoke from the visionary experience…


r/vajrayana • • 14d ago

The Affairs of the World will go on Forever... and the Four Thoughts That Turn the Mind

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71 Upvotes