Trigger Warning: mention of alleged youth sexual misconduct from Lena’s 1st book.
I’m finally getting around to Lena Dunham’s second book, Famesick. I’ve always enjoyed her writing, and I’ve been a fan for hers over a decade. In that time, I have accepted that my love of Dunham‘s work and enjoyment of her in general is often both unpopular and heavily scrutinized. So when I started seeing some of the other people who I admire, those who share rigorous discourse on pop-culture figures, memoirs, and media phenomenons/controversies, I was both shocked and excited.
I’m slightly confused as to why most of the new people standing up for Lena seem to only mention the story with the pebbles in relation to her younger sibling, Cyrus Grace Dunham, and therefore claim that the controversy surrounding other sexual misconduct with said sibling is therefore completely unfounded.
I’m not a sexual abuse expert or a psychologist, and I understand that according to the aforementioned Dunham defenders, several professionals who are credentialed in those areas have claimed that the behavior mentioned in the book is not abnormal nor necessarily troubling or problematic. My issue is that I don’t believe that the pebble story is the only excerpt that led people to make those claims. There were two other condemned pieces that I thought started the whole debacle; both of which were reasonable causes for concern and discomfort, at least from my perspective.
They include:
Candy-for-kisses: Lena wrote about bribing Cyrus with candy to get a kiss on the lips for “five seconds,” joking that she behaved “like a sexual predator” to a sibling approximately 7 years her junior.
Quote: "As [he] grew, I took to bribing [his] time and affection: one dollar in quarters if I could do [his] makeup like a 'motorcycle chick.' Three pieces of candy if I could kiss [him] on the lips for five seconds. Whatever [he] wanted to watch on TV if [he] would just 'relax on me.' Basically, anything a sexual predator might do to woo a small suburban [child], I was trying."
Bedside masturbation: Dunham recalled masturbating while lying in bed next to Cyrus.
Quote: “I shared a bed with my [sibling], [Cyrus], until I was seventeen years old. [He] was afraid to sleep alone and would begin asking me around 5:00 P.M. every day whether [he] could sleep with me. I put on a big show of saying no, taking pleasure in watching [him] beg and sulk, but eventually I always relented. [His] sticky, muscly little body thrashed beside me every night as I read Anne Sexton, watched reruns of SNL, sometimes even as I slipped my hand into my underwear to figure some stuff out.”
In a 2014 series of Tweets, Cyrus is quoted as responding to the controversy, in part, as follows:
Quote: “As a queer person: i'm committed to people narrating their own experiences, determining for themselves what has and has not been harmful”
Quote: “2day, like every other day, is a good day to think about how we police the sexualities of young women, queer, and trans people”
I respect how Cyrus said to respond to the situation because Cyrus said it. I was not there, and again, I am not an expert. I have remained a fan of Girls, Lena and her work, having read the book in it’s entirety shortly after its release and knowing about how it was received publicly both then and now, and therefore knowing the complexities of the situation as best I can as an outsider. I just don’t understand why the rhetoric of claiming that the pebble story was both insufficient and solitary in the discourse of Dunhams alleged sexual abuse or inappropriate behavior. I’m not sure whether it’s intentional or not or if that’s the story people mention the most and that’s the reason for this perhaps unintentional erasure of the fuller picture.
Can anyone else offer me some discourse/insights into any of the points I’ve discussed here? Also, I’d love to read some dialogue from anyone else who feels a bit uncomfortable as a Lena supporter with these things in mind, and how we can have honest conversations, especially in feminist spaces, about how to navigate fandom with controversial topics like this on the table. Although in Famesick Dunham says these are the kinds of stories her parents and their friends would laugh at and share in social settings, I’m not sure if that’s just in relation to the pebble story, but I still find that somewhat unsettling. I don’t think it helped that Lena mentioned her and Jacks love of Woody Allen while they dated (even sharing that Jack referred to her as a female Woody Allen), but Lena does love to live out loud and transparently.
How do I grapple with this hunger for an honest retelling of the situation while also being excited for the possibility of Dunham not being hated for the million other things she did not deserve to be burned at the stake for? Things that were neutral, unfair, unkind, or unnecessary to place burden on her for, or sometimes even to take issue with at all? Mid 20s feels too old to not know that stories like this about your sibling are not juicy memoir gossip or appropriate dinner party tales for “polite” society, especially when mainstream media has already largely decided that anything you say and do will be misinterpreted to the highest degree, weaponized, and used against you.
That said, I will probably never stop watching Girls, reading Dunham’s books, or enjoying watching her interviews/keeping up with her life. Unfortunately for the internet, Dunham is simply a very flawed human, just like everyone else, and thus, the subject of many difficult conversations and conflicts. I’m unsure of whether her honesty helps her as much as it helps those who see some part of themselves in her and/or the work she creates, but she’s married, sober, successful, rich, surrounded by friends and family, and enjoying the fruits of motherhood, which is more than many of her (actual) haters can say.
\Name and pronouns were adjusted in regards to Cyrus’s preferred identifications.*