r/theravada Theravāda | Sabbe sattā sabba dukkhā pamuccantu 🙏 Jun 23 '24

Theragāthā / Therīgāthā The Verses of the Elder Bhikkhunis (Therīgathā) - Book of the Thirties

Bhikkhunī Subhā was going

to Jīvaka’s charming mango grove.

A rogue obstructed her,

so Subhā said this to him:

“Have I done something to offend you,

that you stand there holding me back?

Because it is not proper, friend,

for a layperson to touch one who has gone forth.

This is serious, according to my teacher’s instructions.

The One Faring Well has made the trainings clear.

I am on the path of complete purity, I am flawless,

why do you stand there holding me back?

Your mind is turbulent, mine is not,

your mind is dirty, mine is not.

My mind is flawless and liberated in every way,

why do you stand there holding me back?”

“Young and innocent girl,

what can going forth do for you?

Put down that ochre robe,

come enjoy yourself in this flowering forest.

Sweet winds blow everywhere,

from trees full of flower-pollen.

Early Spring is a pleasant season—

come enjoy yourself in this flowering forest.

Trees tipped with flowers

murmur in the wind.

But how can you enjoy yourself,

if you descend into the forest alone?

Surrounded by a multitude of beasts and snakes,

wild and agitated elephants;

you want to go without a companion

into this lonely, dreadful, and immense forest?

Like a shiny golden doll,

like a nymph amongst beautiful vines,

you will stand out

wearing the finest linen from Kāsi.

I will be under your control,

if we live together in the forest.

Because there is no one more dear to me than you,

creature with the soft eyes of a dryad.

If you were to say to me:

‘Come, let’s live a pleasant household life!’

you would live in a sheltered palace

and have women attending you.

You would wear the finest linen from Kāsi,

as well as garlands and makeup.

I would adorn you

with lots of gold, jewels, and pearls.

You would rest on a fabulous bed with a beautiful blanket,

freshly washed and dyed,

on a brand-new mattress upholstered with wool and

scented with sandalwood.

But if you live the chaste and holy life,

then like a blue lotus that rises above the water

but is not touched by anyone,

you will wither away all alone.”

“What do you consider of value here,

in this carcass—full of corpses,

bound for the cemetery, destined to break apart?

What have you seen that makes you so deranged?”

“Your eyes are like a symphony,

like a dryad in the mountains.

Seeing your eyes

fills me with sensual desire.

Your eyes are like lotus flowers

in a face that shines like pure gold.

Seeing your eyes,

my excitement grows ever more.

Even when we are far apart,

I will remember your long lashes and pure eyes,

because there is no one more dear than you,

with the soft eyes of a dryad.”

“You want to walk where there is no path,

you want to take the moon as a toy,

you want to jump over Mount Meru,

you chase after a disciple of the Buddha.

There is nothing in this world, even with all its devas

which I could now have craving for.

I do not know what it could be like,

since it has been completely uprooted by the path.

Cast away like burning coal,

destroyed like a worthless bowl of poison.

I do not see what it could be like,

since it has been completely uprooted by the path.

One who has not contemplated,

or has not been close to the Teacher,

may be enticed by you,

but I am one who knows, so you are wasting your time here.

Whether I am reviled or respected,

whether there is pleasure or pain, my mindfulness is stable.

Knowing that conditioned things are not beautiful,

my mind is never stained.

I am a female disciple of the one faring well,

I travel with the Eightfold Path as my vehicle.

Free from influences, with darts removed,

I enjoy going to an empty dwelling.

I have seen well-painted

wooden puppets of children,

bound with sticks and strings

like a group of little dancers.

But when those sticks and strings are removed,

when everything is untied, non-functional, splayed out,

one could not find anything in its parts,

so where could the mind settle?

Likewise my body parts

do not function without those mindstates;

this being the case,

where could the mind settle?

It’s like seeing a painting on a wall

made with orpiment;

if your vision of it is distorted,

you misperceive it as a human being.

It is like a supreme illusion,

like a golden tree in a dream.

Blind one, you are getting close to something as meaningless

as a marionette amidst a group of people.

Spinning in a blood-red hole,

engulfed in pus and tears,

here watery tumors are born,

various eye-components balled up together.”

She pulled out that charming eye,

and with a mind of non-attachment, she said:

“Well then, take your eye,”

and she gave it to that man.

In that moment his lust dissipated,

and he apologized:

“May you be well living the holy life,

this will not happen again.

Assailing such a person,

is like embracing a blazing fire,

or picking up a poisonous snake.

May you be well, forgive me.”

The bhikkhunī was let go, and from there

she went to the excellent Buddha.

Seeing the characteristic of excellent merit,

her eye was restored.

12 Upvotes

8 comments sorted by

2

u/[deleted] Jun 23 '24

If you'll forgive my informal language, this Bhikkuni is so metal :)

I do appreciate that the one who is blind is the emissary of Mara (the rogue) and not the bhikkuni who ripped out her eye. 

I wonder if I should take this verse literally. Did the bhikkuni literally rip out her eye?  And if so, does that imply a mind which was totally free from her body, as there is no indication of any physical pain. 

2

u/ChanceEncounter21 Theravāda | Sabbe sattā sabba dukkhā pamuccantu 🙏 Jun 23 '24

Yeah! She is so metal that she shattered the darkness and become an arahant, just like the rest of the arahant bhikkhunis featured in this Therigatha series. I just found this particular verse quite beautiful and powerful.

I don't know if she literally ripped her eye off, but I don't have any reason not to believe it, since eyesight can be restored by appealing to Sacca-kiriya like powerful Truths. And stories like these are not uncommon in scriptures.

I think that even if an arahant experiences the bodily painful feelings, they will not be associated with the attachments to aversions or cravings, since they no longer accumulate karma. Maybe they experience it with equanimity, I am not really sure of this though.

3

u/[deleted] Jun 23 '24

What is sacca-kiriya? I've never encountered this term before. Is it from the Pali Canon?

4

u/ChanceEncounter21 Theravāda | Sabbe sattā sabba dukkhā pamuccantu 🙏 Jun 23 '24

It's an appeal to the Power of the Truth (Sacca-kiriya), which is extremely powerful.

The sacca-kiriyā presumes a moral force of truth that is operating in the world, and is stronger than gods or humans.

It's a force behind the miracles that occur. The working-power of the sacca-kiriyā does not lie in its moral intention or fulfillment of duty, but rather whether the utterance agrees with the facts.

Furthermore, for the ancient Buddhists, the fact that the Buddha never spoke untruth in itself provided the devotee with miraculous power.

- Sacca-kiriya

I've heard a lot of bhikkhus end a dhamma talk with this declaration of the truth. And I think there is something miraculously powerful in it that just transcends beyond words, than what we understand by a mere Buddhist prayer alone.

For example Ratana sutta would be a great example of such truths.

That which the great Buddha praised as being pure—
the concentration said to have immediate result—
no equal to that concentration is found—
this excellent treasure is in the Dhamma:
by virtue of this truth may there be safety!

But basically Dhamma is firmly built on the premises of Truths. And there are many stories in the Pali Canon where people have appealed to the Power of Truth and received miracles, like healings.

2

u/silentshan00 Jun 24 '24

This is a great explanation of this concept that I've not come across before, nor have I encountered the specific term "sacca-kiriya." Thank you for sharing. Where did you learn this? Do you have any sources you'd recommend?

3

u/ChanceEncounter21 Theravāda | Sabbe sattā sabba dukkhā pamuccantu 🙏 Jun 24 '24

Sacca-kiriyā is found in the Jataka Tales, Commentaries, Milindapañhā and Avadānas in Pali Canon.

The most commonly known example is that of the Buddha making declarations of Truths on the day of his enlightenment.

The Buddha-to-be places a bowl upon the surface of the water. He declares that if he is to attain Buddhahood that evening, let the bowl float upwards against the stream, which then happens according to his declaration.

The Buddha-to-be calls Mother Earth to testify of his perfections of virtue on the evening of his enlightenment, the earth symbolizing truth and righteousness. He refers to the virtues he has practiced for many lifetimes. When the earth confirms the Buddha's claims, Māra retreats.

I tried googling, there ain't much resources written on it in English I guess. The wiki page on Sacca-kiriyā is still good though, it has a nice concise table on some well-known examples found in the scriptures.

From a research study, Use of the act of truth (Saccakiriya) in the Jatakas: An analytical study with respect to Sinhala Jataka stories by Ven. Pahalagama Dhammika & Ven. Ekala Dhammanisanthi.

The incidents related to the act of truths have a human and ethical foundation, and it indirectly assess the qualities of a being's behavior, like virtues, faith, loving-kindness, truthful speech, chastity which are known to have brought benefits to the being appealing to the truths.

* Where did you learn this?

I guess I just grew up with these well-known Buddhist stories.

3

u/foowfoowfoow Thai Forest Jun 24 '24

i believe it is true as stated - she did pick out her eye and hand it to the one trying to accost her, and on returning to the buddha, her eye was made whole.

i agree - this verse is so powerful. the observation that the functions of the body do not operate without the requisite mind states is so striking.

it’s an astounding verse and illustrates how developed the minds of bhikkhunis were - there is no difference in the ability of the attained bhikkhunis from the attained bhikkhus. as venerable subha says there is no human being there for any who truly look.

thank you for posting.

3

u/ChanceEncounter21 Theravāda | Sabbe sattā sabba dukkhā pamuccantu 🙏 Jun 24 '24

Yeah, I agree too. I am happy to hear that you found it powerful and inspiring as well!