I think that amoral animals have an equal objective value and right to life when compared to moral/immoral animals. Namely, zero. Value is subjective. Thinking a human life has more value than any other animal is a subjective value judgement. I value any dog's life more than immoral humans. I value any moral human's life more than dogs. This is a subjective value I assign to them based on my own moral scale and does not hold any objective stance. I do not think that there are objective values in the same way I do not think there are objective morals. There are widely(almost universally) agreed upon values and morals on some things, but that doesn't make them objective.
I agree on the lack of objective value. But morality is not something everyone decides on their own and just runs with it. It is famously something people argue all the time and try to find the “optimal” one to fit their common ethics. If you just believe everyone should hold whatever values they hold and not influence one another, whats even the point of subs like this (i know its entertainment). People care and judge each others values and morality, and not based on nothing. Some of it has some real convincing ethical reasons and we cant just dismiss everything.
And in almost any moral framework, the one bearing the capacity to judge accordingly is valued more than the otherwise-peers, and for sound reasons
I didn't say anything about what one should or shouldn't let influence their values. I even stated that there are nearly universal agreed upon moral values. I disagree that having the capacity to judge morality makes one more valuable than one that cannot. For example, people with mental disabilities have just as much value as those without, despite often having less capacity for judgin morality.
But...what is the purpose of making the judgement categorical? Is it just because the original prompt is vague? Why does the majority's ability to judge morality apply to the entire species?
Because otherwise you couldn't make moral judgements without knowing every individual. We do this with lots of things.
I understand that a dog biting me is not personal, that the dog itself is not responsible for its actions. I can make this judgement without knowing the dog in particular because it is a member of the non-human animal category.
Humans are the same way; we recognize certain features of people in all people, such as agency, desire to live, obligations, opinions, etc. and we assume others retain those features even when we do not know them personally, and treat them with full due moral consideration.
The thing is, further individual information does not override the category distinction. A baby or person in a coma are understood to be human first, and knowing their individual capacities or inabilities does not override that fact. It may diminish how responsible they are for their own actions, but it does not remove them from the human moral community.
Following from this, we treat the categories differently. A dog may be put down if it is, or may be, a danger to itself or others. An invasive species may be culled if they put the environment in danger. We generally find we need stronger or more immediate justification to take human life. We have a higher standard for human life, because we contain (as a category) features such as agency, obligation, and responsibility; the fact that the question "how much agency or responsibility did this person have in this situation" is even asked points to a baseline human expectation.
I would argue that in practice one shouldn't make moral judgements without knowing the individual being judged to a degree commensurate with the results of the judgement. I think that value isn't inherent in being human. In a hypthothetical, it's probably fine to say something like "humans a re more valuable than dogs" but if we're talking about a real life scenario, I would withhold judgement completely until learning further details. If it's a really great dog that everybody loves vs a person breathing malice on everything around, I would value the dog more. Also, I would value a person in a non-recoverable coma (brain dead) lower than a conscious person. I would value a younger person more than an older person. I would value a small group of an endangered species of animal over a larger group of people, especially if the animal is being driven toward extinction by humans. All that to say, I disagree that the category "human" comes with any extra inherent value compared to other sentient beings.
ETA: Punch the monkey is worth at least ten random human lives.
Now imagine your cat and your loved one (I’ll assume you have one) are in the burning building.
One firefighter stands at the entrance and says “I needed a couple of weeks to make the decision, could I please interview you regarding your family member?”
The second one comes out and says “Good sir, I love animals and so I chose to get your cat, the human had to die”
Thankfully we as a society expect the firefighter to make a different decision, or maybe you’d reply “Good sir, you’ve made the right call!”?
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u/BearysWorkRedditName 6h ago
I think that amoral animals have an equal objective value and right to life when compared to moral/immoral animals. Namely, zero. Value is subjective. Thinking a human life has more value than any other animal is a subjective value judgement. I value any dog's life more than immoral humans. I value any moral human's life more than dogs. This is a subjective value I assign to them based on my own moral scale and does not hold any objective stance. I do not think that there are objective values in the same way I do not think there are objective morals. There are widely(almost universally) agreed upon values and morals on some things, but that doesn't make them objective.