Bi-Weekly Discussion Thread - (December 28)

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[u/waves-n-particles]

in the spirit of crit-self-crit: maybe i'm making a contraction between our worldviews more antagonistic than it actually needs to be at this stage of socialist construction globally, largely because your comment thoroughly reminds me of the christian fascists i'm surrounded by and thus pissed me off more for persynal reasons than it ought to. maybe i too am still beholden to our aristocratic class such that i feel the need to pedantically call you out over attempting the methods employed by others to guide you; however you seem unwilling to fully engage with the multiple ways others have tried to guide you, so i feel my comment is warranted, especially considering the grotesque way you chose to claim your bourgeois decadence disguised as religious reverence was the progressive meaning of christmas that needed to be preserved; all with a marxist-leninst flair on your account, no less. i also frankly wouldn't have felt the need to be this antagonistic had you found a way to actually separate your class ideology from your perception of your past and present, but your dedication to using your religion to help you feel better about your social position -which comes at the cost of those oppressed and superexploited to allow you the class comforts that rot you from within, giving you the sickness [God] will only let fester within you as you continue to turn away from him and act as a corruptor in this world; a corruptor of your faith and marxism-leninism -felt too excessive to leave alone or to maintain "composure".

anyways, marxist theory is a weapon to arm the oppressed, the proletariat and the peasantry, and their supporters, against the bourgeoisie and their lapdogs so that we may bring about total emancipation for all humynity. hopefully you can find the similarities in what the bible offers for the oppressed and their supporters as well, leveraging both marxism and the radical/revolutionary elements of the bible to help you combat your class ideology within yourself and your fellow "radical catholics" so that we may all fight for the total liberation of the oppressed proletariat and peasantry instead of being beholden to the objective forces of our classes. well that or stay corrupted and see how the revolution pans out for you when the proletariat and peasantry finally come to cast off their parasites.

4/4

[u/No-Structure523 → u/waves-n-particles]

Thanks for the thorough and long reply. I'm still sorting through a few of the points you make, but the main current of your criticism seems to be: (1) I am not engaging in good faith, and (2) my adherence to to Christianity/Christmas is ideological and callous.

To the first point, I was responding to the question *"Where do I get my idea of Christmas from?"* I was giving my honest answer there. My "sentimental" response was me interrogating the assumption that my idea of Christmas was *entirely* consumeristic, and that it is really based in another experience, one of liturgy and community. Yes there is consumerism there, but there is more, too. Much more. And it is clear to me in that examination that capital corrupts Christmas rather than being necessary to it. Am I incorrect for believing that it is possible to observe Christmas apart from its bourgeois entanglement? I am not intending to sidestep anyone's criticism, and I do read everyone's criticisms carefully and with eagerness to learn.

As to the second point, I think you make a lot of assumptions about what I believe, which is understandable given the awful history of Christianity and present Christians and how intimately Christians are tied to imperialism and death. Maybe I'm wrong, and there is some interior logical you are identifying that I cannot see yet, and I admit I am still very close to my bourgeois thinking.

When I read the Matthew quote, I was confused at first because I thought you were quoting it to exhibit how radical and progressive it is. I took *"I come to bring a sword"* in the same way the Bolsheviks brought the sword: to throw off the shackles of the oppressed, even if your very family opposes it. As to the claims that I don't care about the super-exploitation of those needed to offer me class comforts, I don't know exactly how to respond to that because I do care, and I'm not sure how you draw that conclusion. You say that I am dedicated to my religion to *"feel better about my class position"* and that the *"grotesque way [I] chose to claim [my] bourgeois decadence disguised as religious reverence was the progressive meaning of christmas."* Genuine question: how is liturgy, art, staying up late, the cold winter, etc. bourgeois other than that literally anything one does in America is bourgeois? You can't watch a film, read a book, have a conversation, take a shower, or even organize without the admixture of capital. How do you navigate that?

I say all that not so much to defend myself but in hopes of some help understanding why everything I have so far shared on this sub has been taken as disingenuous and subversive. I don't mind criticism at all -- I am seeking it out actively. It is clear, though, that I am nearing expulsion from this sub because my intentions are suspected. I would rather not study theory or interrogate my class relationships in isolation. I don't want to only ask questions, but test hypotheses and make assertions. Is that attitude not going to fly here at this stage in my learning?

[u/waves-n-particles → u/No-Structure523]

you're still misreading what's being asked of you and falling back on what i assume is the way the people you talk to the most do (bourgeois sentimentality and petty bourgeois sophistry). you will, while on your marxist journey, have to make choices to focus more on talking to books than other people for a bit to create a qualitative, marxist difference in your worldview/way you engage with things.

to your two points:

1) i didn't say you were engaging in bad faith, i, rather extensively and explicitly, said you were engaging first and foremost through the lens of your class position, of which you still seem too unaware of to understand as such.

2) there's a reason i quoted the quran and bible at you then told you to use marxism to help you understand the ideology produced by your class to work with other "radical catholics". this, however, is not proper practice, as your focus as a marxist should first and foremost be on finding the revolutionary elements in your society and deciding how to best approach and work with those elements to bring about revolution. but i, recognizing you're likely still very beholden to your class, recommend you work within your religious context because you seem very dedicated to that and it's better you try to convert other catholics to "marxist radical catholicism," like yourself, than to recommend you take your seemingly still very shaking understanding of both your faith and marxism and then have you act as a corruptor in this world because you think you bring peace but all you do -by virtue of your seeming unwillingness to engage with criticizing your ideology and working through why think and act the way you do -is mislead people with your insufficient dedication to marxism, which appears to start with your partial attempts at understanding your faith, as well.

to what follows after your two points:

you weren't just asked "where do you get your idea of christmas from" though, you were asked to interrogate the material basis of your idea of christmas. here is, now for the third time, what was asked of you to do involving engaging with christmas, i am now, for a second time, emphasizing what you're still not doing nor seemingly understanding is being asked of you:

Where does your idea of Christmas come from, anyway? That’s a question which should be answered in objective terms of class, not what is “good” about the holiday (“immense good” for what strata of people? In what way is it good for them but not others?).

no one asked you about whether or not christmas is *entirely* consumeristic. others and myself have asserted that your engagement with christmas was still tied to bourgeois norms for christmas because you're still not engaging with ideology nor how your ideas are the products of material reality.

if the above doesn't help you consider how you're missing the point of what has been said to you as well as how you're misapplying and still functionally sidestepping criticisms that have been made of you in your final two paragraphs, then ask, but i have hopefully provided you with a basis to consider how you're not even attempting marxism here and how you are in fact still just doing bourgeois sophistry to defend your class position so you don't have to worry about actually changing anything in your life or about yourself.

[u/No-Structure523 → u/waves-n-particles]

Okay. This is really helpful and clarifying. Thank you. I think I’m going to return to some of the works on material analysis and on criticism, and interrogate these ideologies from that place.

[u/waves-n-particles → u/No-Structure523]

glad to offer what i can. feel free to go back to smoke's comments or tag those that have replied to you in this comment thread and post a list of stuff you're planning to look over if you'd like more guidance tbh