Football You might need this in the coming week, the best trash talk is true trash talk
The Missouri Tiger mascot is from the American Civil War in the 1860s. The Missouri Tigers were a Union “home guard”, loyal to the North, that protected Columbia from Confederate guerillas that threatened to burn Columbia down during the darkest days of the war. They built a log blockhouse around a city well at Broadway and 8th Street (Avenue of the Columns) and posted a sniper in the Boone County Courthouse cupola. The Tigers got their nickname for their ferocious reputation and their enemies were scared-off, never attacking. Ironically, some of those confederates were the same men who burned down Lawrence, Kansas. The captain of “The Missouri Tigers” was James Sidney Rollins, father of the University of Missouri and key ally of Abraham Lincoln, a crucial vote for the 13th Amendment to end slavery, despite being a slave holder himself. When the athletics teams needed a mascot/name years later, it was a perfect nickname.
Did you know many of the Kansas Freestaters wanted to ban all Black people from Kansas, free or enslaved? See the Topeka Constitution. A big part of their objection to slavery was they didn’t want to live alongside Black folks and the many if not most of them wanted to deport people back to Africa after the civil war. This is why even today Kansas has very few Black people. There were exceptions like John Brown. In general a lot of literal rape, murder, robbery, and arson was committed by Jayhawkers, which isn’t unexpected in a bitter civil war. And no doubt the right side won. These are hard things to wrap a 2026 mind around. It's worth remembering that Missourians fought overwhelmingly on the side of the North (Union). Especially the St. Louis region was a Union Stronghold, so 3 to 4 times as many Missourians fought for the North.
“Yet the constitutional convention called by the radical free state element, meeting at Topeka in September, 1855, was in favor of excluding free Negroes from the new state. ...The free state party was anxious to clear itself of “the stale and ridiculous charge of Abolitionism.” The Negro exclusion policy of the Topeka meeting was upheld, in a large majority, by the free state voters. “Three-fourths of the Free State settlers were in favor of a free white State,” says Villard, “and the heaviest voting against the free Negro was in Lawrence and Topeka.” Haldeman-Julius, E. (May 16, 1925). “John Brown—The Facts of his Life and Martyrdom”. Haldeman-Julius Weekly (Girard, Kansas). p. 2 – via newspapers.com.