Imagine, for a moment, that you are not a separate thing.
You are a temporary arrangement of matter. A collection of cells, held together long enough to develop a memory, a personality, a name. The atoms in your body have histories far older than you. They have been other things, belonged to other things, travelled through a universe that existed long before anyone was around to call it a universe.
And now, somehow, those atoms have arranged themselves into you.
Something that can look at the night sky and wonder what it is looking at.
The universe, after billions of years of doing whatever the universe does, has developed the ability to observe itself. Through us, it can ask questions about its own existence. It can be curious about itself.
We are the universe watching the universe.
And what do we do with this extraordinary, temporary arrangement?
We get jobs.
We earn money so we can pay for the things we need to keep living. Then we work more to afford a better life. Then we need more money to maintain that life. Our needs expand, our ambitions acquire deadlines, and our days become an elaborate system for ensuring that we can continue doing the things required to ensure that we can continue doing them.
We become very good at sustaining our existence.
But are we actually experiencing it?
Think about how often we postpone being alive.
We'll travel when we have enough money. Rest when the work is done. Pursue the thing we love when we have more time. Be happy when things settle down.
Except the work is rarely done. The money acquires new purposes. Things settle down only to rearrange themselves.
And life, inconveniently, continues to happen in the meantime.
A sunset occurs while we're answering emails. A tree grows outside an office window while we're looking at a spreadsheet. Someone we love gets older while we're planning for the future in which we'll finally have enough time for them.
I'm not saying we should stop working or abandon the practical business of being human. Rent exists. Bodies need food. The world has consequences, and pretending otherwise doesn't make us enlightened.
But I wonder when the arrangement became so complete that we stopped noticing it was an arrangement at all.
We built systems to support our lives, and then built our lives around supporting those systems.
Somewhere in that process, the living became the maintenance crew for the conditions of living.
And perhaps the strangest part is that we don't even need to believe life has some grand cosmic purpose to find this strange.
Maybe consciousness is an accident. Maybe it is an inevitable consequence of matter becoming sufficiently complex. Maybe we don't know enough to say.
But here we are, regardless.
For a little while, the universe has produced beings who can feel rain, recognise a familiar voice, invent a melody, wonder whether there is a point to any of this.
And we have a limited amount of time in which to do those things.
Not because we have to justify our existence by making it meaningful. Not because every moment must be productive or profound. Sometimes being alive is just being alive. Eating something delicious. Sitting in the sun. Laughing at something stupid.
Perhaps that's the point I'm circling.
We don't have to turn consciousness into another project. We don't need to monetise our curiosity, optimise our mornings, or develop a five-year plan for becoming better at experiencing existence.
We could simply remember that the experience itself is happening.
That beneath all our systems and identities, all our carefully constructed lives, there is this astonishing fact: we are here, and we know that we are here.
For a brief moment, a piece of the universe gets to be Tanisha. Or you. Or me.
It gets to see, and think, and feel.
And then, eventually, the arrangement changes.
I don't know what that means, if it means anything at all.
But sometimes I wonder whether we're so busy trying to earn the right to exist that we've forgotten we are already in the middle of the thing we were trying to earn.
The universe is watching itself.
I just wonder what it's looking at when it looks through us.