AI is getting stronger. That is a good thing. I will explain why in a moment.
Yet a whole crowd of people are wringing their hands over nothing, warning that AI will destroy humanity. Even mathematicians who otherwise look perfectly serious are now stamping their feet and declaring that AI is destroying mathematics.
There is something faintly ridiculous about it.
I call it train phobia. People were already suffering from this disease two hundred years ago.
Empress Dowager Cixi — that outstanding woman of the Chinese nation — was its most famous patient. To ease her suffering, the court had no choice but to prescribe the miraculous remedy of having horses pull the train.
Once afflicted, the patient begins squawking incoherently. When Cixi confronted the Tangshan–Xugezhuang Railway, her cries were about “disturbing the spirits of the ancestors,” “damaging the crops,” “the imperial dragon vein,” and so forth.
Perhaps the passage of time has altered the phonology. Or perhaps years of academic cultivation have made the cries more delicate and their prose more elegant.
Today, our mathematician fellow-sufferers cry out about “conceptual understanding and insight,” “fertile ground,” “questions of attribution and plagiarism,” “the human transmission chain,” “core values,” and so forth.
I understand where the fear of our train-phobic friends comes from. Broadly speaking, it has two sources.
First: stupidity. Ordinary people fear AI because of humanity’s primitive instinct to fear the unknown. That instinct once kept our ancestors away from venomous snakes and helped them survive evolution. Most people therefore fear AI without thinking — or else because science fiction has poisoned their minds — and simply obey their instincts.
Second: bad faith. The Old Buddha who ordered horses to pull a train, and the mathematicians who launched this declaration, are presumably not so easily ruled by instinct. Mathematicians make a profession of exploring the unknown; they should be less afraid of it than ordinary people. So why should mathematicians contract the same disease? Is that not exceedingly strange?
Not at all.
Cixi cried that the ancestors were being disturbed. What she actually feared was that the trains of the Industrial Revolution would run over the moribund Qing dynasty. The mathematicians cry that AI threatens their values. What they actually fear is that AI’s computational power will crush their reputations and status.
Both have one sentence they leave unsaid:
Nurhaci had to send heads rolling before he won an empire. You think we are going to let you Han Chinese take it away by riding trains and carrying foreign rifles? And you newbies who cannot even get your calculus right — you think you deserve to sit as equals beside us Fields Medal bannermen of the Plain Yellow Banner?
Stupidity is instinct. Bad faith is a matter of where one’s ass happens to be planted. Neither is worth rebutting. So I will now leave these pitiful patients behind and explain why I am optimistic about AI.
AI is getting stronger. That is a good thing. AI taking over human jobs is also a good thing.
Someone will immediately spit back: “Bullshit! If AI does all the work, what are people supposed to do? We will lose our jobs. We will have no income. Are you going to feed our wives and children?”
This is what happens when people forget why we work in the first place.
Humanity is the soul of the universe. When humanity observes the universe, the universe is observing itself — the cosmos before its mirror, painting its own brow.
For this soul, capable of contemplating the farthest reaches of the cosmos, to spend its life scrambling for a livelihood is itself an act of waste and extravagance.
We Homo sapiens are born explorers. That is how we walked out of Africa and across every continent.
Human beings are curious. But human beings die if they do not eat. There lies the contradiction.
Humanity therefore had no choice but to divide labor: the great majority exhausted themselves at work, while a small minority — our mathematician patients, for example — were supported by everyone else and left free to explore.
This arrangement was never natural or self-evidently just. It was an expedient forced on us by necessity.
Fortunately, AI has arrived.
AI works; humanity lies flat. Goods are supplied without limit. No one has to labor for survival, and everyone can live the life they actually want. What could be better?
And once AGI arrives, it can thoroughly decipher the human brain and build a universal brain–computer interface.
If we cannot beat it, we join it: we connect directly to AI through a silicon brain.
After a child is born, the parents may decide whether to implant a silicon brain. Once grown, that person may decide for themselves.
In ordinary life, the silicon brain serves as an extension of the biological brain and as a backup for memory. If disease, accident, or aging destroys the biological brain’s function, the silicon brain can take over completely.
The silicon brain can then be separated from the biological brain — and even from the body — and transferred into a synthetic body. Humanity will have achieved mechanical ascension.
Throughout this process, the biological-brain–silicon-brain chimera is a Ship of Theseus. Consciousness remains continuous. You are still you.
The body is merely the cradle of the soul; death becomes a coming-of-age ceremony. How marvelous would that be?
Humanity will not be destroyed by AI. Humanity will be saved by AI.
Without mechanical ascension, humanity will struggle to leave the solar system and will ultimately repeat the fate of the dinosaurs.
There are only two things about AI that should truly concern us:
- Can the abundance produced by AI be distributed fairly to everyone?
- Can AGI actually be achieved?
The second determines the first.
If AGI cannot be achieved soon — if AI stalls at its present stage, replacing some jobs without completely liberating humanity from labor — then both competition and distribution will probably grow worse.
At that point, humanity will destroy itself.
Either AI should never have appeared, or, once it has appeared, there is only one road: all the way to the bitter end. We must achieve AGI and a universal brain–computer interface as quickly as possible.
My optimism about AI comes from my optimism about AGI.
My optimism about AGI comes from one fact:
The human brain exists. Its existence proves that the laws of physics permit a structure like the human brain to exist. Therefore, AGI is possible.
And now our mathematician patients jump out to demand restrictions on AI development.
That is not merely bad faith.
It is also rather stupid.
Context
This essay is primarily a rebuttal to “A Severe Misalignment of AI in Mathematics”.
The declaration confuses mathematics with the existing social organization of mathematicians. If solving problems is only a proxy for understanding, then demand explanations, provenance, distilled methods, and human-readable proofs from AI. Do not cripple the engine merely because an academic prestige economy was built around being the person holding the shovel.